The law is not the only means of protecting life, but it plays a key and often decisive role in affecting both human behavior and thinking. Pope John Paul II, Evangelium vitae (1995), no. Laws which legitimize the direct killing of innocent human beings through abortion or euthanasia are in complete opposition to the inviolable right to life proper to every individual they thus deny the equality of everyone before the law. Pope John Paul II, Evangelium vitae (1995), no.70, 71. When a parliamentary or social majority decrees that it is legal, at least under certain conditions, to kill unborn human life, is it not really making a tyrannical decision with regard to the weakest and most defenseless of human beings?.While public authority can sometimes choose not to put a stop to something which were it prohibited would cause more serious harm, it can never presume to legitimize as a right of individuals even if they are the majority of the members of society an offense against other persons caused by the disregard of so fundamental a right as the right to life. It is a most serious wound inflicted on society and its culture by the very people who ought to be societys promoters and defenders. In this sense abortion goes beyond the responsibility of individuals and beyond the harm done to them, and takes on a distinctly social dimension. Here's a quick and easy way for parish leaders to find Catholic social justice quotes for bulletins and other parish resources on a range of issues and teachings, including pro-life, faithful citizenship, international trade, aid and debt global HIV/AIDS concerns, human cloning and climate change.īut responsibility likewise falls on the legislators who have promoted and approved abortion laws, and, to the extent that they have a say in the matter, on the administrators of the health-care centers where abortions are performed.
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